· The Mind

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So fragile are the bodies unlike the mind which is opposite of matter.

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· Maha-Prajna-Paramita

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Madrosc pradzni oraz przebudzenie jest tym, co zwykli ludzie posiadaja w naturalny sposób. To jedynie dlatego, ze ich umysły sa w ułudzie, nie sa oni zdolni do urzeczywistnienia tej madrosci sami i skutkiem tego musza uciekac sie do najlepszych z dobrych i uczonych doradców, którzy by im wskazali jak urzeczywistnic /ich prawdziwa/ nature. SOURCE: (Sutra Szostego Patriarchy Zen Hui-Neng'a rozdzial II) Komentarz: Chodzi o to, ze szczescie jest w kazdym czlowieku, a to, ze mozna je osiagnac przez zyskanie czegos jest tylko zludzeniem.
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· Self

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One of the first stumbling blocks that Westerners often encounter when they learn about Buddhism is the teaching on anatta, often translated as no-self. This teaching is a stumbling block for two reasons. First, the idea of there being no self doesn't fit well with other Buddhist teachings, such as the doctrine of kamma and rebirth: If there's no self, what experiences the results of kamma and takes rebirth? Second, it doesn't fit well with our own Judeo-Christian background, which assumes the existence of an eternal soul or self as a basic presupposition: If there's no self, what's the purpose of a spiritual life? Many books try to answer these questions, but if you look at the Pali canon — the earliest extant record of the Buddha's teachings — you won't find them addressed at all. In fact, the one place where the Buddha was asked point-blank whether or not there was a self, he refused to answer. When later asked why, he said that to hold either that there
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